![]() Non Tolerance that is expected from you ĭouble standards, limited exposure, ghost of past Īhmad, you build mosques here only when we can build temples and churches in Saudi Arabia and other Muslim countries!!! Stop Destroying Churches in the Middle East Submit a comment on this item Reader comments (459) on this itemĮxpecting fairnes or reciprocity of respect of other religions demonstates a basic misunderstanding 24, 2008 update: The Arabic-language e-newspaper Elaph reports today a poll of Qataris in which 60 percent endorse the church, 36 percent oppose it, and 4 don't know/have no opinion. If they don't recognise him as a prophet, how can we have a church in the Saudi kingdom?īrilliant question – wonder why I had not thought of it myself.Īnother negative Saudi reaction came from Abdelaziz al-Thinani, a member of the kingdom's Consultative Council, who rejected Paul-Mounged El-Hashem's statement (above) that "There are around three or four million Christians in Saudi Arabia." Thinani retorted that there are no Christian Saudis, all of whom are Muslims, and "Those few Christians do not reside in the country permanently, they come and go." Further, he sees no connection between human rights and the construction of a church.Ĭomment: As I say, opening a single church in Saudi Arabia in any circumstances will be remarkable achievement. It would be possible to launch official negotiations to construct a church in Saudi Arabia only after the Pope and all the Christian churches recognise the prophet Mohammed. ![]() I have taken part in several meetings related to Islamic-Christian dialogue and there have been negotiations on this issue. He explained in an interview on Al-Arabiya television today: 20, 2008 update: If Anwar Ashiqi, identified as president of something called the "Saudi Centre for Middle East Strategic Studies," has his way, there won't be a church anytime soon in Saudi Arabia. "Ĭomment: Should even a single church open in Saudi Arabia, no matter how restricted, hidden, and threatened in, it will be truly significant step, a tribute to both the Vatican's new, tougher policy and to King Abdullah's reform efforts. Incidentally, Qatar's deputy prime minister, Abdullah bin Hamad al-Attiyah, directly addressing the topic of reciprocity: "We are enjoying the construction of mosques and Islamic centres in the west, so we must be fair. The Apostolic Vicar for Arabia, Bishop Paul Hinder, finds that the Saudi "climate" has improved since that encounter. This development comes in the context of (1) the opening on March 14 of Our Lady of the Rosary in Doha, Qatar, making Saudi Arabia now unique in banning churches and overt Christian worship and (2) the move toward establishing diplomatic relations between the Vatian and Riyadh, as symbolized by King Abdullah's first-ever visit by a Saudi monarch to visit the Vatican in November 2007. "Our Lady of the Rosary," Qatar's first Christian church, lacks cross, bell steeple, and signage. … There are around three or four million Christians in Saudi Arabia, and we hope they will have churches." Father Federico Lombardi, the pope's spokesman, adds: "If we manage to obtain authorisation for the construction of the first church, it will be an outcome of historic dimensions." Archbishop Paul-Mounged El-Hashem, the papal nuncio to Kuwait, Qatar, Bahrain, the United Arab Emirates, and Yemen, says that "Discussions are under way to allow the construction of churches in the kingdom. ![]() That sounded good, but does anyone actually expect churches to be built in Saudi Arabia, the country that most severely represses non-Islamic religious expression? For example, Cardinal Jean-Louis Tauran, the Vatican equivalent of foreign minister, commented in 2003 that "There are too many majority Muslim countries where non-Muslims are second-class citizens" and pushed for reciprocity: "Just as Muslims can build their houses of prayer anywhere in the world, the faithful of other religions should be able to do so as well." For some years now, the Vatican has made reciprocity the key to its relations with Muslim-majority states.
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